This article presents evidence from one Northern Inuit community showing that networks associated with the exchange of traditional knowledge and subsistence foods among households overlap with alcohol co-use patterns. The findings presented here are based on a large social network research project that included 330 interviews with adult residents of a single community over the course of more than five months. These data belie depictions of alcohol use as solely pathological in indigenous communities. The fact that relationships at the center of traditional/cultural activities are simultaneously relationships through which ostensibly damaging behaviors are enacted necessarily presents a more complex picture than is often depicted in literature on Aboriginal mental health and well-being. Culture, we illustrate, is not a separate sphere of life where individual and collective well-being is produced by activities deemed healthy, excluding those behaviors understood as damaging. Instead, the sources of cultural continuity and resilience are embedded in activities that may also be considered harmful. The implications of these findings for culturally-based interventions are discussed.
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Summer 2017
General Applied Anthropology|
June 01 2017
Confounding Culture: Drinking, Country Food Sharing, and Traditional Knowledge Networks in a Labrador Inuit Community
Kirk Dombrowski
Corresponding Author Kirk Dombrowski is the John Bruhn Professor of Sociology at the University of Nebraska-Lincoln and Principal Investigator for the project.
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Human Organization (2017) 76 (2): 171–183.
Citation
Joshua Moses, Bilal Khan, G. Robin Gauthier, Vladimir Ponizovsky, Kirk Dombrowski; Confounding Culture: Drinking, Country Food Sharing, and Traditional Knowledge Networks in a Labrador Inuit Community. Human Organization 1 June 2017; 76 (2): 171–183. doi: https://doi.org/10.17730/0018-7259.76.2.171
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